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Great Smoky Mountains National Park preserves a rich cultural tapestry
of Southern Appalachian history. The mountains have had a long human
history spanning thousands of years—from the prehistoric Paleo Indians
to early European settlement in the 1800s to loggers and Civilian
Conservation Corps enrollees in the 20th century. The park strives to
protect the historic structures, landscapes, and artifacts that tell
the varied stories of people who once called these mountains home.
People have occupied these mountains since prehistoric times, but it was
not until the 20th century that human activities began to profoundly
affect the natural course of events here. When the first white settlers
reached the Great Smoky Mountains in the late 1700s they found
themselves in the land of the Cherokee Indians. The tribe, one of the
most culturally advanced on the continent, had permanent towns,
cultivated croplands, sophisticated political systems, and extensive
networks of trails. Most of the Cherokee were forcibly removed in the
1830s to Oklahoma in a tragic episode known as the "trail of Tears. The
few who remained are the ancestors of the Cherokees living near the park
today.
Life for the early European settlers was primitive, but by the 1900s
there was little difference between the mountain people and their
contemporaries living in rural areas beyond the mountains. Earlier
settlers had lived off the land by hunting the wildlife, utilizing the
timber for buildings and fences, growing food, and pasturing livestock
in the clearings. As the decades passed, many areas that had once been
forest became fields and pastures. People farmed, attended church,
hauled their grain to the mill, and maintained community ties in a
typically rural fashion.
The agricultural pattern of life in the Great Smoky Mountains changed
with the arrival of lumbering in the early 1900s. Within 20 years, the
largely self-sufficient economy of the people here was almost entirely
replaced by dependence on manufactured items, store bought food, and
cash. Logging boom towns sprang up overnight at sites that still bear
their names: Elkmont, Smokemont, Proctor, Tremont. Loggers were rapidly
cutting the great primeval forests that remained on these mountains.
Unless the course of events could be quickly changed, there would be
little left of the region’s special character and wilderness resources.
Intervention came when Great Smoky Mountains National Park was
established in 1934. The forest—at least the 20% that remained uncut
within park boundaries—was saved.
More than 1,200 land-owners had to leave their land once the park was
established. They left behind many farm buildings, mills, schools, and
churches. Over 70 of these structures have since been preserved so that
Great Smoky Mountains National Park now contains the largest collection
of historic log buildings in the East.
The Cherokee Indians, a branch of the Iroquois nation, can trace
their history in this region back more than a thousand years. Originally
their society was based on hunting, trading, and agriculture. By the
time European explorers and traders arrived, Cherokee lands covered a
large part of what is now the southeastern United States. The Cherokee
lived in small communities, usually located in fertile river bottoms.
Homes were wooden frames covered with woven vines and saplings plastered
with mud. These were replaced in later years with log structures.
Each village had a council house where ceremonies and tribal meetings
were held. The council house was seven-sided to represent the seven
clans of the Cherokee: Bird, Paint, Deer, Wolf, Blue, Long Hair, and
Wild Potato. Each tribe elected two chiefs—a Peace Chief who counseled
during peaceful times and a War chief who made decisions during times of
war. However, the Chiefs did not rule absolutely, decision making was a
more democratic process, with tribal members having the opportunity to
voice concerns. Cherokee society was a matriarchy. The children took the
clan of the mother, and kinship was traced through the mother’s family.
Women had an equal voice in the affairs of the tribe. Marriage was only
allowed between members of different clans. Property was passed on
according to clan alliance.
The Cherokee readily adopted the tools and weapons introduced by
Europeans. Desire for these items changed Cherokee life as they began to
hunt animals, not just for food, but also for skins to trade. As the
white population expanded, conflicts arose. War and disease decimated
the tribe. The Cherokees were eventually forced to sign over much of
their land, first to the British and then to the United States. In the
early 1800s, the Cherokees began a period of change. The Cherokee Nation
was established with a democratic government composed of a Chief,
Vice-Chief, and 32 Council Members who were elected by the members of
the tribe. A constitution and code of law were drawn up for the nation.
During this time, Sequoyah invented a system for writing the Cherokee
language. There are 86 characters in Sequoyah’s syllabary, and each is
based on individual syllables in Cherokee works. Any person who could
speak Cherokee could also read and write it after learning the 86
symbols. The Cherokee Council passed a resolution to establish a
newspaper for their nation. A printing press was ordered, the type cast
for the cherokee syllabary, and the Cherokee Phoenix was in business.
Unfortunately, the Cherokees did not enjoy prosperous times for long.
Gold was discovered on Indian lands in Georgia. Political pressure was
exerted by President Andrew Jackson to confiscate Indian lands and
remove the Cherokees to the West. Numerous injustices against the
Cherokee Nation culminated in the signing of the Treaty of New Echota.
Those who signed the treaty did not have the authority to represent the
entire Cherokee Nation. Nevertheless, the treaty stood. The Cherokees
were taken from their homes, held in stockades, and forced to move to
Oklahoma and Arkansas. Almost 14,000 Cherokees began the trek westward
in October of 1838. More than 4,000 died from cold, hunger, and disease
during the six-month journey that came to be known as the “Trail of
Tears.”
Prior to the “Trail of Tears,” a small group of Cherokees in western
North Carolina had already received permission to be excluded from the
move west. Those individuals, often called the Oconaluftee Cherokees,
did not live on Cherokee Nation land and considered themselves separate
from the Cherokee Nation. Permission for the Oconaluftee Cherokees to
remain in North Carolina had been obtained in part through the efforts
of William H. Thomas, a successful business man who had grown up among
the Cherokees. For more than 30 years he served as their attorney and
adviser. To avoid jeopardizing their special status, the Oconaluftee
Cherokees reluctantly assisted in the search for Cherokee Nation Indians
who had fled to the mountains to avoid capture.
Among those in hiding was Tsali, who had become a hero to many Cherokees
for his resistance to forced removal. Tsali was being sought because of
his role in the deaths of several soldiers. To prevent further hardships
for the Cherokees still in hiding, Tsali eventually agreed to surrender
and face execution. Due in part to Tsali’s sacrifice, many of those in
hiding were eventually allowed to settle among the Cherokees of western
North Carolina. This was to be the beginning of the Eastern Band of the
Cherokees. Today there are about 11,000 members of the Eastern Tribe,
most of whom live on the Cherokee Indian Reservation, or the “Qualla
Boundary” as it is often called. The communities of Yellowhill, Birdtown,
Snowbird, Painttown, Big Cove, and Wolftown are within the 56,000 acre
boundary which covers parts of five western North Carolina counties.
Unlike some reservations in the western United states, this one is
entirely open to visitors. In fact, the tourism industry has been very
profitable. Hotels, motels, restaurants, campgrounds, amusement parks, a
casino, and shops flourish in and around the town of Cherokee. Museums
here help preserve and interpret Cherokee history and culture. While the
people have adopted lifestyles more modern than those of their
ancestors, traditional craft skills continue to be passed on to younger
generations. The speaking of the Cherokee language has also seen a
resurgence in recent years.
The Story of Great Smoky Mountains National Park
Becoming
a national park was not easy for the Great Smokies. Joining the National
Park System took a lot of money and the hard work of thousands of
people.
Establishing most of the older parks located in the western United
States, such as Yellowstone, was fairly easy. Congress merely carved
them out of lands already owned by the government—often places where no
one wanted to live anyway. But getting park land in this area was a
different story. The land that became Great Smokies National Park was
owned by hundreds of small farmers and a handful of large timber and
paper companies. The farmers did not want to leave their family
homesteads, nor did the large corporations want to abandon huge forests
of timber, many miles of railroad track, extensive systems of logging
equipment, and whole villages of employee housing.
The idea to create a national park in these mountains started in the
late 1890s. A few farsighted people began to talk about a public land
preserve in the cool, healthful air of the southern Appalachians. A bill
even entered the North Carolina Legislature to this effect, but failed.
By the early 20th century, many more people in the North and South were
pressuring Washington for some kind of public preserve, but they were in
disagreement on whether it should be a national park or a national
forest.
There are important differences between national parks and national
forests, and each concept had its cheering section. In a national
forest, consumptive use of renewable resources is permitted under the
multiple use management concept. Because the forests were initially set
aside for timber harvesting and grazing, the national forests were made
a bureau in the Department of Agriculture.
In a national park, however, the scenery and resources are protected,
and nature is allowed to run its course. The ultimate decision to
establish a national park meant that the scenery, resources, and some of
the native architecture would be protected for all people to enjoy into
the infinite future.
The drive to create a national park became successful in the
mid-1920s, with most of the hard working supporters based in Knoxville,
Tennessee, and Asheville, North Carolina. The two groups had long been
competitors over the location of the national park, but they finally
began pulling together for a park in the heart of the Smokies, halfway
between the two cities.
As a matter of past history and present interest, the park movement
was directed not by the hardcore conservationists, backpackers, and
trout fishermen, but motorists. The newly formed auto clubs, mostly
branches of the AAA, were interested in good roads through beautiful
scenery on which they could drive their shiny new cars.
In May, 1926, a bill was signed by President Calvin Coolidge that
provided for the establishment of Great Smoky Mountains National Park
and Shenandoah National Park. This allowed the Department of the
Interior to assume responsibility for administration and protection of a
park in the Smokies as soon as 150,000 acres of land had been purchased.
Since the government was not allowed to buy land for national park
use, the former political boosters had to become fund raisers. In the
late 1920s, the Legislatures of Tennessee and North Carolina
appropriated $2 million each for land purchases. Additional money was
raised by individuals, private groups, and even school children who
pledged their pennies. By 1928, a total of $5 million had been raised.
Trouble was, the cost of the land had now doubled, so the campaign
ground to a halt. The day was saved when the Laura Spellman Rockefeller
Memorial Fund donated $5 million, assuring the purchase of the remaining
land.
But buying the land was difficult, even with the money in hand. There
thousands of small farms, large tracts, and other miscellaneous parcels
that had to be surveyed, appraised, dickered over, and sometimes
condemned in court. The timber and paper companies had valuable
equipment and standing inventory which required compensation.
Worse, in some ways, were the emotional losses to people who had to
walk away from their homes. A later survey of the displaced people
showed that about half took the money and ran and were glad to have it;
while the other half expressed feelings from mild inconvenience to
outright hostility.
Some people were allowed to stay under lifetime leases, particularly
if they were too old or too sick to move. Younger ones were granted
leases on a short-term basis, if they wanted to try to stick it out.
However, they could not cut timber, hunt and trap at will, or otherwise
live as they always had.
The first Superintendent of the new park arrived in 1931. By 1934,
the states of Tennessee and North Carolina had transferred deeds for
300,000 acres to the federal government. Congress thus authorized full
development of public facilities.
Much of the early development of facilities and restoration of early
settlers' buildings was done by the Civilian Conservation Corps (CCC),
an agency created during the Depression to provide work and wages for
unemployed young men. The CCC worked from 1933 to 1942 when World War II
finally shut the program down. Many of the trails, campgrounds, and the
beautiful stone bridges and buildings are examples of their work.
The park was formally dedicated by President Franklin Roosevelt in
September, 1940. He spoke from the Rockefeller Monument at Newfound Gap
astride the Tennessee - North Carolina state line. That ceremony
dedicated a sanctuary that is not a local park, a county park, or even a
state park, but a national park for all the people of the country and
the rest of the world to enjoy. |