Great Smoky Mountains National Park

History

 

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Great Smoky Mtns Park Smoky Mountains Lodging National Park Video Information Packet

History

Great Smoky Mountains National Park preserves a rich cultural tapestry of Southern Appalachian history. The mountains have had a long human history spanning thousands of years—from the prehistoric Paleo Indians to early European settlement in the 1800s to loggers and Civilian Conservation Corps enrollees in the 20th century. The park strives to protect the historic structures, landscapes, and artifacts that tell the varied stories of people who once called these mountains home.

People have occupied these mountains since prehistoric times, but it was not until the 20th century that human activities began to profoundly affect the natural course of events here. When the first white settlers reached the Great Smoky Mountains in the late 1700s they found themselves in the land of the Cherokee Indians. The tribe, one of the most culturally advanced on the continent, had permanent towns, cultivated croplands, sophisticated political systems, and extensive networks of trails. Most of the Cherokee were forcibly removed in the 1830s to Oklahoma in a tragic episode known as the "trail of Tears. The few who remained are the ancestors of the Cherokees living near the park today.

Life for the early European settlers was primitive, but by the 1900s there was little difference between the mountain people and their contemporaries living in rural areas beyond the mountains. Earlier settlers had lived off the land by hunting the wildlife, utilizing the timber for buildings and fences, growing food, and pasturing livestock in the clearings. As the decades passed, many areas that had once been forest became fields and pastures. People farmed, attended church, hauled their grain to the mill, and maintained community ties in a typically rural fashion.

The agricultural pattern of life in the Great Smoky Mountains changed with the arrival of lumbering in the early 1900s. Within 20 years, the largely self-sufficient economy of the people here was almost entirely replaced by dependence on manufactured items, store bought food, and cash. Logging boom towns sprang up overnight at sites that still bear their names: Elkmont, Smokemont, Proctor, Tremont. Loggers were rapidly cutting the great primeval forests that remained on these mountains. Unless the course of events could be quickly changed, there would be little left of the region’s special character and wilderness resources. Intervention came when Great Smoky Mountains National Park was established in 1934. The forest—at least the 20% that remained uncut within park boundaries—was saved.

More than 1,200 land-owners had to leave their land once the park was established. They left behind many farm buildings, mills, schools, and churches. Over 70 of these structures have since been preserved so that Great Smoky Mountains National Park now contains the largest collection of historic log buildings in the East.

The Cherokee Indians, a branch of the Iroquois nation, can trace their history in this region back more than a thousand years. Originally their society was based on hunting, trading, and agriculture. By the time European explorers and traders arrived, Cherokee lands covered a large part of what is now the southeastern United States. The Cherokee lived in small communities, usually located in fertile river bottoms. Homes were wooden frames covered with woven vines and saplings plastered with mud. These were replaced in later years with log structures.

Each village had a council house where ceremonies and tribal meetings were held. The council house was seven-sided to represent the seven clans of the Cherokee: Bird, Paint, Deer, Wolf, Blue, Long Hair, and Wild Potato. Each tribe elected two chiefs—a Peace Chief who counseled during peaceful times and a War chief who made decisions during times of war. However, the Chiefs did not rule absolutely, decision making was a more democratic process, with tribal members having the opportunity to voice concerns. Cherokee society was a matriarchy. The children took the clan of the mother, and kinship was traced through the mother’s family. Women had an equal voice in the affairs of the tribe. Marriage was only allowed between members of different clans. Property was passed on according to clan alliance.

The Cherokee readily adopted the tools and weapons introduced by Europeans. Desire for these items changed Cherokee life as they began to hunt animals, not just for food, but also for skins to trade. As the white population expanded, conflicts arose. War and disease decimated the tribe. The Cherokees were eventually forced to sign over much of their land, first to the British and then to the United States. In the early 1800s, the Cherokees began a period of change. The Cherokee Nation was established with a democratic government composed of a Chief, Vice-Chief, and 32 Council Members who were elected by the members of the tribe. A constitution and code of law were drawn up for the nation. During this time, Sequoyah invented a system for writing the Cherokee language. There are 86 characters in Sequoyah’s syllabary, and each is based on individual syllables in Cherokee works. Any person who could speak Cherokee could also read and write it after learning the 86 symbols. The Cherokee Council passed a resolution to establish a newspaper for their nation. A printing press was ordered, the type cast for the cherokee syllabary, and the Cherokee Phoenix was in business.

Unfortunately, the Cherokees did not enjoy prosperous times for long. Gold was discovered on Indian lands in Georgia. Political pressure was exerted by President Andrew Jackson to confiscate Indian lands and remove the Cherokees to the West. Numerous injustices against the Cherokee Nation culminated in the signing of the Treaty of New Echota. Those who signed the treaty did not have the authority to represent the entire Cherokee Nation. Nevertheless, the treaty stood. The Cherokees were taken from their homes, held in stockades, and forced to move to Oklahoma and Arkansas. Almost 14,000 Cherokees began the trek westward in October of 1838. More than 4,000 died from cold, hunger, and disease during the six-month journey that came to be known as the “Trail of Tears.”

Prior to the “Trail of Tears,” a small group of Cherokees in western North Carolina had already received permission to be excluded from the move west. Those individuals, often called the Oconaluftee Cherokees, did not live on Cherokee Nation land and considered themselves separate from the Cherokee Nation. Permission for the Oconaluftee Cherokees to remain in North Carolina had been obtained in part through the efforts of William H. Thomas, a successful business man who had grown up among the Cherokees. For more than 30 years he served as their attorney and adviser. To avoid jeopardizing their special status, the Oconaluftee Cherokees reluctantly assisted in the search for Cherokee Nation Indians who had fled to the mountains to avoid capture.

Among those in hiding was Tsali, who had become a hero to many Cherokees for his resistance to forced removal. Tsali was being sought because of his role in the deaths of several soldiers. To prevent further hardships for the Cherokees still in hiding, Tsali eventually agreed to surrender and face execution. Due in part to Tsali’s sacrifice, many of those in hiding were eventually allowed to settle among the Cherokees of western North Carolina. This was to be the beginning of the Eastern Band of the Cherokees. Today there are about 11,000 members of the Eastern Tribe, most of whom live on the Cherokee Indian Reservation, or the “Qualla Boundary” as it is often called. The communities of Yellowhill, Birdtown, Snowbird, Painttown, Big Cove, and Wolftown are within the 56,000 acre boundary which covers parts of five western North Carolina counties.

Unlike some reservations in the western United states, this one is entirely open to visitors. In fact, the tourism industry has been very profitable. Hotels, motels, restaurants, campgrounds, amusement parks, a casino, and shops flourish in and around the town of Cherokee. Museums here help preserve and interpret Cherokee history and culture. While the people have adopted lifestyles more modern than those of their ancestors, traditional craft skills continue to be passed on to younger generations. The speaking of the Cherokee language has also seen a resurgence in recent years.


The Story of Great Smoky Mountains National Park

Becoming a national park was not easy for the Great Smokies. Joining the National Park System took a lot of money and the hard work of thousands of people.

Establishing most of the older parks located in the western United States, such as Yellowstone, was fairly easy. Congress merely carved them out of lands already owned by the government—often places where no one wanted to live anyway. But getting park land in this area was a different story. The land that became Great Smokies National Park was owned by hundreds of small farmers and a handful of large timber and paper companies. The farmers did not want to leave their family homesteads, nor did the large corporations want to abandon huge forests of timber, many miles of railroad track, extensive systems of logging equipment, and whole villages of employee housing.

The idea to create a national park in these mountains started in the late 1890s. A few farsighted people began to talk about a public land preserve in the cool, healthful air of the southern Appalachians. A bill even entered the North Carolina Legislature to this effect, but failed. By the early 20th century, many more people in the North and South were pressuring Washington for some kind of public preserve, but they were in disagreement on whether it should be a national park or a national forest.

There are important differences between national parks and national forests, and each concept had its cheering section. In a national forest, consumptive use of renewable resources is permitted under the multiple use management concept. Because the forests were initially set aside for timber harvesting and grazing, the national forests were made a bureau in the Department of Agriculture.

In a national park, however, the scenery and resources are protected, and nature is allowed to run its course. The ultimate decision to establish a national park meant that the scenery, resources, and some of the native architecture would be protected for all people to enjoy into the infinite future.

The drive to create a national park became successful in the mid-1920s, with most of the hard working supporters based in Knoxville, Tennessee, and Asheville, North Carolina. The two groups had long been competitors over the location of the national park, but they finally began pulling together for a park in the heart of the Smokies, halfway between the two cities.

As a matter of past history and present interest, the park movement was directed not by the hardcore conservationists, backpackers, and trout fishermen, but motorists. The newly formed auto clubs, mostly branches of the AAA, were interested in good roads through beautiful scenery on which they could drive their shiny new cars.

In May, 1926, a bill was signed by President Calvin Coolidge that provided for the establishment of Great Smoky Mountains National Park and Shenandoah National Park. This allowed the Department of the Interior to assume responsibility for administration and protection of a park in the Smokies as soon as 150,000 acres of land had been purchased.

Since the government was not allowed to buy land for national park use, the former political boosters had to become fund raisers. In the late 1920s, the Legislatures of Tennessee and North Carolina appropriated $2 million each for land purchases. Additional money was raised by individuals, private groups, and even school children who pledged their pennies. By 1928, a total of $5 million had been raised. Trouble was, the cost of the land had now doubled, so the campaign ground to a halt. The day was saved when the Laura Spellman Rockefeller Memorial Fund donated $5 million, assuring the purchase of the remaining land.

But buying the land was difficult, even with the money in hand. There thousands of small farms, large tracts, and other miscellaneous parcels that had to be surveyed, appraised, dickered over, and sometimes condemned in court. The timber and paper companies had valuable equipment and standing inventory which required compensation.

Worse, in some ways, were the emotional losses to people who had to walk away from their homes. A later survey of the displaced people showed that about half took the money and ran and were glad to have it; while the other half expressed feelings from mild inconvenience to outright hostility.

Some people were allowed to stay under lifetime leases, particularly if they were too old or too sick to move. Younger ones were granted leases on a short-term basis, if they wanted to try to stick it out. However, they could not cut timber, hunt and trap at will, or otherwise live as they always had.

The first Superintendent of the new park arrived in 1931. By 1934, the states of Tennessee and North Carolina had transferred deeds for 300,000 acres to the federal government. Congress thus authorized full development of public facilities.

Much of the early development of facilities and restoration of early settlers' buildings was done by the Civilian Conservation Corps (CCC), an agency created during the Depression to provide work and wages for unemployed young men. The CCC worked from 1933 to 1942 when World War II finally shut the program down. Many of the trails, campgrounds, and the beautiful stone bridges and buildings are examples of their work.

The park was formally dedicated by President Franklin Roosevelt in September, 1940. He spoke from the Rockefeller Monument at Newfound Gap astride the Tennessee - North Carolina state line. That ceremony dedicated a sanctuary that is not a local park, a county park, or even a state park, but a national park for all the people of the country and the rest of the world to enjoy.


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